-
University of Cambridge, Department of Archaeology | Cambridge, England | United Kingdom | about 8 hours ago
above. Applications are encouraged from all branches and fields of archaeology broadly construed, including also human evolution, heritage and museums studies, with no restrictions on methodological
-
all branches and fields of archaeology broadly construed, including also human evolution, heritage and museums studies, with no restrictions on methodological approach, period or geographic focus
-
all branches and fields of archaeology broadly construed, including also human evolution, heritage and museums studies, with no restrictions on methodological approach, period or geographic focus
-
Colleges. They would also be expected to act as Director of Studies for students in at least one year of the History and joint History Triposes. The successful candidate will become a Fellow of the College
-
cases, act as a College Director of Studies; teach undergraduate and/or Masters students in a Department setting; be mentored by Department members in academic skills (teaching, research, publication
-
Colleges. They would also be expected to act as Director of Studies for students in at least one year of the History and joint History Triposes. The successful candidate will become a Fellow of the College
-
Control Lab at Harvard University, under the direction of Dr. Maurice Smith, is seeking a postdoctoral fellow to study human motor learning and motor control. The lab is in the Harvard Paulson School
-
Details Title Postdoctoral Fellow and Lecturer in Human Evolutionary Biology School Faculty of Arts and Sciences Department/Area Human Evolutionary Biology Position Description The Department
-
Details Title Postdoctoral Fellow in Spirituality and the Arts School Harvard Divinity School Department/Area Center for the Study of World Religions Position Description The Center for the Study of World Religions at Harvard Divinity School invites applications for a one-year paid postdoctoral...
-
attention to plants and the broader “more-than-human” world might we cultivate an ecological imagination that displaces humans from its center? How do different cultural, theological, and philosophical